Northern Ireland – source related study

1) Source A depicts the muse problems that the Catholics go ab give a vogue in Ulster in the 60s. It Shows the employment figures of a variety of different companies, and then tells us how many of these employees argon Protestant or Catholic. The first example of the problems faced is at the Belfast shipyard where thither were 10,000 quite a little employed, of which plainly 400 were Catholic. Con placering this was the biggest book of facts of employment in the t throw, and wasnt exactly a cushy job, you would pret closedown expected a much large number of populate working there who were Catholic.However, this was not the case, and was the same e actuallywhere else. In Fermanagh, the county council employed 370 populate. Only 48 of these people were Catholic, and n superstar of those people had decent or upper class jobs. This didnt change with tutor drivers either. 75 bus drivers were employed in Fermanagh, and only 7 of them were Catholic. And considering that over hal f(a) of Fermanagh was Catholic, this meant that there would have been a good deal of Catholics left without jobs in the city. therefore, the difficulties faced by Catholics in the 60s were that they were discriminated against by the Protestants.This only gives the job problems they had, and they did face many some other daunting problems in the 60s. 2) Source B suffices assess the favoritism of Catholics to a authentic extent. This is because it is coming from a reliable source. wand Sinclair used to be the manager of Linfield football game high society and saw the sort of contrariety he is talk of the town about with his own eyes. The sort of dis ascertainment he is talking about is that if a football spy for a Northern Irish club spots a good raw footballer that is from a catholic school, they wont comport him on as a player.This is seemingly because he is a Catholic, so he wouldnt be accepted in a protestant team. However, this source only comes from unity pers on, and could be helped by being support up by other people who also manage football clubs, or even from football scouts themselves. Also, source C scans that as many protestant people should be in work during times when job opportunities are poor. They would prefer to admit more than protestant, unqualified people in work instead of Catholics who could possibly do a better job.This is clear disagreement against the cleverer Catholic people inwardly Ulster. This is a very useful source in assessing the discrimination against Catholics, as it comes from an organisation, rather than fitting a single person devising a statement about the discrimination against young Catholic footballers. 3) The reason that Londonderry became the digest of a courteous rights movement was that the Catholics got provide up with the living conditions (as shown in source D) and the voting system in the city. As source D shows, the living conditions were short diabolical.The picture shows an ou tdoor bath and outhouse, which was very common amongst Catholics houses. However, the Protestants would have had much nicer, interior bathrooms and toilets, instead of being out in the cold. So that is why the Catholics were fed up with the housing. Also, the way the voting system was restrict up was biased towards the Protestants. The Catholics were all crammed into one voting area of Londonderry, while the Protestants were scattering over two voting areas, consequence that in those two areas, there would be more Protestant votes, meaning more Protestants councillors.The three sources all agree with individually other when it comes to talking about the discrimination that the Catholics faced in Ulster. They all show a factor which proves the way that the Catholics were treated. The Catholics within Ulster do captivate mistreated by the Protestants, even if they are only out of line slightly. The smallest crime could wizard to a beating and even a click sentence, which is ho w extreme the prejudice is in Ireland. Londonderry became the nub of the civil rights movement in Ireland because it was the important centre of violence in the self-coloured of Eire and Ulster.There was an equal balance of Protestants and Catholics, but there was an un-equal balance in the society. The Protestants invariably treated the Catholics with prejudice, and never let go of their stronghold over the weaker community. These factors aggravated the Catholics and in the end led them to start up the civil rights movement. After the civil rights movement had started, people from all across Eire and Ulster got entangled and were hoping for a united Ireland. 4) In source G, Rev. Ian Paisley tell that the IRA and the people who supported it where in arrears the Civil Rights movement.What he effectively meant was that the Catholics were asshole the civil rights movement, which is not the way that Michael Farrell thought about it in source H. He said that there were some Cat holics that believed in civil rights, but it was mainly the Protestants that were in charge of the movement. Therefore, he doesnt agree with the way Paisley saw the civil rights movement. However, Source I Does agree with Paisley more than source H. It says that the social station was mostly Catholic, and that the IRA was closely involved in the civil rights movement.However, it does also say that there were Protestants involved, so it doesnt completely agree with the comments made by Paisley. 5) The picture in source J, which was drawn by a Northern Irish political cartoonist, does help portray why the rile go along into the 90s. It shows five different assorts walking rough a never-ending stairway which doesnt lead anywhere. Four of the groups (Religion, Politics, Workers and Civilians) are walking up the staircase, working there way up to a better Ireland.However, the other group (the paramilitaries) is walking down the staircase, as they punctuate to cause trouble and want to prolong Eire and Ulster separate. They like to stir up the trouble among the Protestants and Catholics and cause riots. The peace subprogram was being lead by Religion, which is why they are at the front of the staircase in the picture. Then the politics make up the Religion as they wanted the conflict and riots to end as it would mean they would get more votes.Then the workers personifyed the politics as they were drawn in by the things that the governments promised they would do. And the civilians follow the workers as they are mainly their husbands that are working, and the civilians are mainly women and their children. Also, on the side of the wall it has graffiti that says REM 1960 ULSTER which is referring to the difference of the Boyne. This was obviously when William of Orange and his protestant following invaded Ireland and took over what is now known as Ulster.This is to remind people that the rift between the Protestants and Catholics still exists because of t his event. Another bit of graffiti says 1916 which refers to the Easter rising on April 24th. There was also the Good Friday agreement of 1998. Sinn Fein was indisposed to sign the document, but in the end gave in. There was an uprising, however, after the document had been signed. This was because it meant that paramilitary organisation prisoners were released. This caused unrest between the two parties, and caused more riots.